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3/22/15

Lesson 84

Beginning Prayers:
  • शुक्लाम्बरधरं विष्णुम् - shuklaambaradharaM viShNum
  • सरस्वति नमस्तुभ्यम् - saraswati namastubhyam 
  • गुरुर्ब्रह्मा गुरुर्विष्णुः - gururbrahmaa gururviShNuH 
Topic Summary:
  • Revision of essential rules
  • An interesting verse!
Home Work:
Topic Details:
What makes a word?  In sanskrit, the definition is very simple
     * सुप्‌तिङ्गन्तं पदम् -  patan~jali
        That which ends with a sup or ti~ng pratyaya is a word

For further details and explanation - Click here.

Revisiting the essential rules every once in a while works as whetting a knife :).  So, to sharpen the rules learnt so far, let us revisit some of the topics.

Sandhi would be one such topic.  It is very essential as the very first step after reading a verse would be, breaking the sandhi-s.  Without that, interpreting anything would be difficult.  There are many kind of sandhi-s.  The most commonly seen ones would be

Click on each of the names to learn them individually or click here to see ALL of them.

Let us see a verse now.  This is an interesting verse, one of my favorites -

Question:
केशवं पतितं दृष्ट्वा
पाण्डवाः हर्षनिर्भराः ।
रुदन्ति कौरवास्सर्वे
हा हा केशव केशव ॥
keshavaM patitaM dRuShTvaa
paaNDavaaH harShanirbharaaH |
rudanti kauravaassarve
haa haa keshava keshava ||

Exposition:
This one's a spinner!
Breaking sandhi-s,

केशवं पतितं दृष्ट्वा
पाण्डवाः हर्ष-निर्भराः ।
रुदन्ति कौरवाः सर्वे
हा हा केशव केशव ॥
keshavaM patitaM dRuShTvaa
paaNDavaaH harSha-nirbharaaH |
rudanti kauravaaH sarve
haa haa keshava keshava ||

Meaning:
Seeing the fallen keshava,
the paaNDava-s were filled with ecstasy
All the kaurava-s were crying
O keshava, O keshava!

Answer:
Hmmm..., interesting scenario, isn't it?!!  The paaNDava-s rejoicing whereas kaurava-s lamenting for keshava?!!  Almost looks like the poet made a mistake in placing the words!  (keshava is one of the many names of Lord kRuShNa.  He was called so after he slayed a demon named keshi.)

Well, let's see some special words in the verse here -
केशव if split as के शव means
     के (seventh case of कं shabda) - in the water
     शव - cadaver (dead body)
           dead body in the water
पा अण्डवाः
     पा - water
     अण्डवाः - those born from eggs
             fish are born in the water from eggs
कौ रवाः
     कौ - horrible
     रवाः - noise
             wolves/fox howl with a horrible cry

Now, the meaning becomes,
On seeing the cadaver fallen in the water, the fish were ecstatic (that was a feast for them) whereas the wolves were lamenting as they could not get a bite of the dead body in the water!

Phew, now that makes more sense, doesn't it :).

Until next lesson, happy practicing!

Ending prayer:
  •  ॐ पूर्णमदः पूर्णमिदम् - om pUrNamadaH pUrNamidam
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26 comments:

  1. 1). How raama noun is a sup anta.
    How we call it as subanta.......?(does it means raama+sup=....?)
    And give few examples to understand how thinganta is added to wards.

    2). In samaasa's lesson you told about pratipadika rupam
    (By add two words. it forms a pratipadika rupam)

    And in Maa nishaada sloka you told

    Yushmad is a pratipadikam and shaaswat is a pratipadikam
    If these are only one word shbdas How we call it as pratipadikam.....?

    ReplyDelete
    Replies
    1. praatipadikam means root word. subanta means a noun formed by adding 'sup' pratyaya-s to a praatipadikam.

      Hope that helps.

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    2. Thanks. Explained in simple way. 😀

      Delete
  2. I am wating for your lessons.....kindly post as early as possible...

    thank you.

    ReplyDelete
  3. hi...i have a doubt.

    Alpaprana - means Soft consonents which means

    -> The 1st and 3rd alphabet of each varga.

    And in Visarga Sandhi become Ukara rule

    it is said that, Soft Consonents ( the last 3 vargiya vyanjanas of all 5 vargas)

    please clarify The Soft Consonents......?

    Thank you.

    ReplyDelete
    Replies
    1. Kaavya Sindhu has left a new comment on your post "Lesson 84":

      First 2 syllables of all varga-s are hard consonants (krkaSha vyanjana-s)
      Last 3 are soft (mRudu vyanjana-s)
      It is not the same as alpapraaNa (1st and 3rd) and mahaapraaNa (2nd and
      4th).
      Hope that helps.

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    2. yes thank you..........

      Delete
  4. hi...madam,,,,, its too long time
    no...new lessons...................??????????????????,,,

    ReplyDelete
  5. Samskruta Adhyayanam (संस्कृत अध्ययनम्)
    can it be available in Hindi or any Indian language.
    reading and learning in english is a bit harder!!!

    ReplyDelete
    Replies
    1. I understand your concern and agree with you too. But due to the variety of readers, English has been chosen as the medium of instruction. Sorry for the inconvenience...

      Delete
  6. I am wating for your lessons..........

    ReplyDelete
  7. hi... what happen you are not posting any lessons since from march-2015

    ReplyDelete
    Replies
    1. Sorry Prashant. My classes in person have started, but am not able to update the blog online. Also, my lessons now are more like short stories. Will try and put just the material at least, if not the detailed lessons. Hope that helps.
      I do appreciate you following the blog and keeping up with the updates :).

      Delete
    2. Where are teaching samskrutam? I am from Bangalore. What is your contact information?

      Delete
  8. Isn't there a sandhi called aayadhi in svara sandhi?

    ReplyDelete
    Replies
    1. Yea...ayaadi sandhi is there

      Delete
  9. Is there any continuation of these lessons ?

    ReplyDelete
    Replies
    1. Not right now, but maybe in the future.

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    2. This comment has been removed by the author.

      Delete
    3. Start a WhatsApp or FB group, we can learn Samskrutam speaking and samskrutam grammar. Hare Krishna

      Delete

  10. ?Nice Post- Thanks for writing - Sanskrit is a classical language of India, which is still used as a religious and ceremonial language, and as a spoken language to some extent. Sanskrit Vyakaran is a way to learn sanskrit officially. Sanskrit Shlokas can touch the soul of any being in the world.

    ReplyDelete
    Replies
    1. Happy to hear that you are enjoying, Pooja!
      Yes! Sanskrit shlokas say immense values in very few words. Here's a link to my other blog with such verses - subhaaShitas - https://sanskritpearls.blogspot.com/
      Hope you enjoy

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  11. Vow. This is a wonderful explanation. After first reading the verse, it was disturbing. Please continue to add to the blog. Thanks.

    ReplyDelete
    Replies
    1. Happy to hear that, Ram ji :). Will not be adding new lessons for now, but if you enjoy reading these, do check out my other blogs with more verses like this.

      https://sanskritgames.blogspot.com/
      and
      https://sanskritpearls.blogspot.com/

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