Beginning Prayers:
- शुक्लाम्बरधरं विष्णुम् - shuklaambaradharaM viShNum
- सरस्वति नमस्तुभ्यम् - saraswati namastubhyam
- गुरुर्ब्रह्मा गुरुर्विष्णुः - gururbrahmaa gururviShNuH
Topic Summary:
- Extension of the vibhakti knowledge
Home Work:
- Identify the vibhakti-s and the meaning of the two verses given below (no peeking at the answer key :).
Topic Details:
To make further learning easier, it is essential to have a firm grip over vibhakti viShaya. Else, depicting the meaning of verses, will have no meaning :).Click here for raama shabda
Learning the raama shabda will make case analysis much easier! The below table will aid in better understanding of the pratyaya-s (suffixes) that get added on to the praatipadikam (the root word), in order to get the vibhakti-s (words with case incorporated in them).
Click here for the pratyaya chart, as well as their rough English/Kannada equivalents :)
All vibhakti-s can have a direct association with the verb in the sentence, except the 6th case. The 6th case refers to a praatipadikam in some other case! Example sentence -
रामः ओदनं पात्रेण पुत्राय स्नेहात् गृहे ददाति।
raamaH odanaM paatreNa putraaya snehaat gRuhe dadaati|
1st case - रामः = raama --> Subject
2nd case - ओदनं = rice --> Object
3rd case - पात्रेण = with a vessel --> Instrumental
4th case - पुत्राय = for the son --> Dative
5th case - स्नेहात् = from (out of) love --> Ablative
7th case - गृहे = in the house --> Locative
ददाति = gives --> Verb
6th case can never be associated to the verb directly. It would refer to a noun in a different vibhakti. For example, it could be -
लक्ष्मणस्य गृहे - in lakShmaNa's house
भरतस्य पुत्राय - for bharata's son
शतृघ्नस्य पात्रेण - with shatRughna's vessel
6th case is Genetive, it show's belonging-ness.
Sambodhanaa. 1st case is Vocative. It is used to address the subject.
Below are two verses that use ALL the vibhakti-s in their ekavachana form!
1.
रामो राजमणिः सदा विजयते रामं रमेशं भजे
रामेण अभिहता निशाचरचमूः रामाय तस्मै नमः ।
रामात् नास्ति परायणं परतरं रामस्य दासोऽस्म्यहम्
रामे चित्तलयः सदा भवतु मे भो राम मामुद्धर ॥
raamo raajamaNiH sadaa vijayate raamaM rameshaM bhaje
raameNa abhihataa nishaacharachamUH raamaaya tasmai namaH |
raamaat naasti paraayaNaM parataraM raamasya daaso.smyaham
raame chittalayaH sadaa bhavatu me bho raama maamuddhara ||
2.
कृष्णो रक्षतु नो जगत्रयगुरुः कृष्णं नमस्याम्यहम्
कृष्णेन अमर-शत्रवो विनिहताः कृष्णाय तस्मै नमः ।
कृष्णात् एव समुत्थितं जगदिदं कृष्णस्य दासोऽस्म्यहम्
कृष्णे तिष्ठति सर्वमेतदखिलं हे कृष्ण रक्षस्व माम् ॥
kRuShNo rakShatu no jagatrayaguruH kRuShNaM namasyaamyaham
kRuShNena amara-shatravo vinihataaH kRuShNaaya tasmai namaH |
kRuShNaat eva samutthitaM jagadidaM kRuShNasya daaso.smyaham
kRuShNe tiShThati sarvametadakhilaM he kRuShNa rakShasva maam ||
Answer key:
1.
Victory to raama, the best of the kings. I worship raama, the Lord of sItaa. Armies of the demons were killed by raama. Salutations to the raama. There is no better resort than raama. I am a servant of raama. May my mind be absorbed in raama. Oh! raama, protect me.
2.
May kRuShNa, the teacher of the three worlds protect us. I salute kRuShNa. the demons who are enemies of Gods are killed by kRuShNa. Salutations to that kRuShNa. This world has sprung from kRuShNa alone. I am the servant of kRuShNa. All this entirely stayes in kRuShNa. Oh! kRuShNa, save me!
Until next lesson, happy practicing.
Ending prayer:
- ॐ पूर्णमदः पूर्णमिदम् - om pUrNamadaH pUrNamidam
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